Wednesday, September 30, 2020

The Kingdom of Heaven Is Within: Part I


 

I. Where Can the Kingdom of God Be Found? 

During his ministry, the Savior was asked by the Pharisees when the kingdom of God should come. 

20 ¶ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. (Luke 17)

This question was likely asked because Christ's ministry was about proclaiming the coming of the kingdom of God. Although the Jews were living in the ancestral land, they were not free. And they knew this. The Roman government exerted strong control over their lives. This was especially true when it came to taxes, which became a burden for many. And although Rome was tolerant of the Jewish religion, they weren't exclusive to it. For a Jew living around the time of Christ, it would not be uncommon for him to see pagan temples and worship dotted around Palestine. For many practicing Jews, this would have been an offense and desecration of their holy land. The Jews, then, were not free and they sought for deliverance (salvation). 

Christ's response, therefore, is responding to this larger context. In other words, the Jews, had recommitted themselves to God (at least they believed they had) and were eagerly awaiting the coming salvation brought by the future messiah. Christ had claimed to be this messiah. The Pharisees, in asking this question, wanted to know when the kingdom of God. This is because the establishment of the kingdom of God meant deliverance for the Jews. This would have been of central importance. 

Given the oppression and occupation by Rome, the Pharisees were likely anticipating an event -- something visible -- that would bring about the kingdom of God. However, the answer they received from Christ was more subtle. Instead, Christ told them that the kingdom of God "comes not with observation", but the "kingdom of God is within you."

The question then is what does Christ mean that the kingdom of God is within us? Some translators render this statement as the kingdom of heaven is in the midst of you. The problem with this, however, is that Christ in verse 20 tells the Pharisees that the kingdom of God does not come from observation. Thus if the kingdom of God is in the midst of us, then it would be observed. Yet Christ says that it can't be observed. This suggests that in the midst may be an incorrect translation.

II. The Sermon on the Mount 

But while there are varying interpretations, one way to answer this question is to observe what Christ focused on during his ministry. And the essence of his ministry is encapsulated in the Sermon on the Mount. And thanks to the Book of Mormon, we have even greater evidence of this, as Christ taught it to the Nephites also. 

In that sermon, the Lord directs his teachings to the individual. One of these teachings that highlights this contrast is found in verse 41 of Matthew 5. There Christ teaches: 

And whosoever shall compel thee to go a mile, go with him twain.

To understand the significance of this verse, we have to understand the context. Earlier in this post I explained that while the Jews were able to inhabit their ancestral land, they were not free. I also explained that the Romans made life difficult for them. According to scholars, it was common for Romans soldiers to select Jewish men (from off the street) to carry their gear and armor for them. Jews would carry the gear to the next town sometimes. This meant that a Jew could be minding his own business in town and a Roman soldier selects him to carry his armor. The Jewish man had no choice -- he was compelled to comply. 

Now that we understand the context, Jesus' statement should be startling. Jesus is telling the people that when a Roman soldier compels any one of them to carry his gear and armor, the Jews should not only comply, but go above and beyond. Thus despite the unjust oppression by Rome against the Jews, Jesus places a high demand and expectation on how the Jews (as individuals) are to respond. 

But this is only one of the many teachings that place responsibility on the individual. The beginning of the Sermon on the Mount directs blessings to the individuals who have changed their character to become more like God's. 

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

It's worthwhile to read the Sermon on the Mount (chapter 5-7) and pay attention to who Christ places the responsibility on. In each case dealing with other people, Christ places the responsibility on the individual. Moreover, he never allows the individual an excuse to fight against his enemy. Moreover, he never speaks about the occupying power. The focus in on what the is expected of the individual. 

III. Themes of the Bible 

But in addition to Christ's teachings on the Sermon on the Mount, we can get a better understanding of his Luke 17 statement by turning to one of the themes of the Bible.  And this is found in Genesis. One of the central messages of Genesis is that humans are created in God's image. At its core, this means that humans have divinity with them. This separates us from the animals and other aspects of creation. But it also means that humans are held to a greater expectation. As holding dominion over the earth, humans are to hold that dominion after the manner of God. In other words, humans bear responsibility for how they hold the dominion God has given them. 

Finally, the last scripture which is relevant for us comes from Ezekiel 36. There, Ezekiel explains what the Lord plans to do for Israel to regather them. He explains: 

26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. 

Here, the Lord, before fighting Israel's enemies, will first transform the inner life of the individual by giving him a new heart and his spirit (the Holy Ghost) Once he does that, then Israel will 

28 ... dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations 

Given these statements, we can now answer the questions I posed earlier. When Christ says that the kingdom of God is within you (or us), he is saying that the kingdom of God is first actualized through the individual. The kingdom of God will only be realized when people transform themselves to be part of the kingdom of God. This is why Christ says that the kingdom of God is not seen through observation. It's because the kingdom is brought by the subtle changes in the individual not discernable to the naked eye.  

Christ directs this statement to the Pharisees for a few reasons. First, they asked about when the kingdom of God would come. But more importantly, the Pharisees (as well as most Jews) believed that they would be part of God's kingdom by simply doing the commands and being God's people. Christ's statement, then, is pointing out that people must transform their inner lives to become part of God's kingdom -- simply doing the commands (outward performances) is not sufficient. Nevertheless, the fact that Christ says that the kingdom of God comes within you to the Pharisees shows that the Pharisees, if they chose, can be part of that kingdom. And because God is no respecter of persons, this applies to us. All of us can be part of God's kingdom. We just have to, as the Lord to Ezekiel, change our selves. We do this by acquiring God's character. 

IV. Acquiring God's Character

One message and purpose of Christ's ministry was to help correct the people's misunderstanding about what God cares about. The Jews, during Christ's day, recognized and acknowledged that their ancestors messed up big time. They acknowledged that Israel was not faithful to God and thus were justly destroyed by God (through the Babylonian and Assyrian forces). 

But the Jews (particularly the Pharisees) made the mistake in what they thought God valued. They believed that by remaining true to the Torah (Law of Moses), which was understood as doing (there is a difference between doing the commandments and obeying them) the commandments they would merit God's favor. However, they failed to realize that God demands a transformation of the person. They failed to realize that the commandments given in the Law of Moses were designed to change the individual. They were not to be obeyed legalistically. 

Joseph Smith taught that salvation was predicated upon acquiring God's character. And as you can likely infer, we obtain God's character through keeping His commandments. 
"If men do not comprehend the character of God, they do not comprehend themselves. What kind of being is God? Eternal life (is) to know God - if man does not know God, (he) has not eternal life...Every man has a right to be a true prophet...Soon as we begin to understand the character of God He begins to unfold the heavens to us." (Words of Joseph Smith, p.340-341.) 

Knowledge of self is then the knowledge of God's character. God's commands teach us about his character. As we obey (not merely do) the commands, our character will change. Our fallen self will be changed into one that is redeemable by God. Over time our thoughts and actions will mirror that of God. Over time, we will carry God's character with us into situations, acting as if God were present. This is what it means to take upon the name of Christ. 

This was the meaning of my post "The Parable of the High School Student." Although the high school student attended all the classes and participated in the extracurriculars, he never improved himself. When faced with signs that his knowledge was insufficient to get him into college, he ignored them and instead continued doing the same thing he had done, with little to no changes within him. 

This parable also applies to a spiritual level. As we read the parable, we should ask if our treatment of God's commands are like the high school student's. Have we allowed His commandments to change us? Are we a different person from the day before, the week before, or year before? When trials (exams) arise, how do we handle them? Do we excel? Do we seek to learn from them? Or do we just grin and bear it, failing to learn what God wanted to teach us? 

We may have a stellar church attendance record. We may have an important church calling. We may be very popular in our ward (or branch). But if we think that's the measure of our what God wants, we'll unfortunately be like the high school student, who failed to take advantage to improve his understanding. As a result, we'll be kept from entering into the rest of the Lord (see Alma 13). 

V. Becoming a Zion People 

From the days of Enoch, the righteous have sought for Zion to return to earth. One of the commands given by the Lord to the early Saints was to "seek to bring forth and establish my Zion." The Doctrine and Covenants largely contains revelations given by the Lord to the early Saints about how to prepare Zion. Yet despite the instruction and patience by the Lord, the early saints, due to their division and strife within them, failed to establish Zion. 
3 But behold, they have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints, to the poor and afflicted among them;

4 And are not united according to the union required by the law of the celestial kingdom;

5 And Zion cannot be built up unless it is by the principles of the law of the celestial kingdom; otherwise I cannot receive her unto myself. (D&C 105)
The burden, then, is upon us to achieve what our forebears failed to do. This is not to condemn and make light of the sacrifices of our ancestors and the early saints. They suffered much. And some of that suffering was due to wicked members within their society. But even though this is true, we still need to bring about Zion. 

The events of the end times are nearer than I realized. This is not to say, however, that all that has been prophesied by the ancients will happen in the next year, but it does mean that many living today may have the opportunity to see it many of the events unfold. This means that trials and tribulations lay ahead. But it also means that the Lord will again establish Zion on the earth. This is a blessing that has only be achieved by a few. The establishment of Zion will bring about the millennial reign of Christ. Christ will dwell in Zion and peace, love, and prosperity will abound. But those who live in Zion will consists of a certain type of people: 
18 And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them. (Moses 6)

To be Zion people, then, requires that the people act a certain way and have put on a certain character -- one of love and unity. If we want to be part of Zion, we need to put on this character. And we do so by making the changes in our personal life. 

Modern science has shown that each and every day we are choosing who we will be. This is because science has revealed that our new genes in our central nervous system are activated when an organism (such as humans) places itself in a new situation. When we are placed in a new situation, the genes that are activated code for new proteins. Like legos, that serve as a building block for a structure, proteins serve as building blocks for new structures in the brain. Each protein accumulated by the genes contribute to shaping our brains circuitry. What this means is that the decisions we make today, shapes who we are and who we become. 

Ultimately then, if we choose and seek out opportunities to adapt Christ's character into our lives, our brains will develop around that behavior. If we choose to be merciful when wronged by someone, instead of seeking revenge, our brains will adapt and adjust, causing us to BE merciful people.  Conversely, if we choose to find fault and judge others, we will become judgmental people. When it comes to establishing Zion, this is important to consider. 

Those who will inhabit Zion will be those who are united with each other. And this will only happen by people seeking that change within themselves -- a change to be a loving people. There is no magically pixie dust that will automatically turn us into Zion people. If God could change our character by merely snapping his fingers, then he would violate our liberty, as he would be changing us into people that we don't want to be. We can say that we want to be in Zion, but if we don't become a Zion people, then it's just window dressing. What we desire is manifested by who we become. If we say we desire something, but don't live up to it, then we are merely wishing. God does not grant one's wishes. 

But why does the Lord demand such a high standard from Zion? It's because Zion is a model of heavenly archetype. In order for the Lord to dwell in Zion, Zion must be modeled from a heavenly society. 

The idea that Zion can be established on earth rests on the premise that there is a celestial prototype—a heavenly society composed of exalted beings who live in unity in God’s literal presence. Zion on earth is to be patterned after that celestial society. Thus, God’s desire for the ultimate destiny of a Zion community is that it be taken into His presence, for “Zion cannot be built up unless it is by the principles of the law of the celestial kingdom; otherwise I cannot receive her unto myself” (D&C 105:5; emphasis added). 
(see: https://www.churchofjesuschrist.org/study/liahona/2000/11/from-zion-to-destruction-lessons-of-4-nephi?lang=eng)

But as we learned from Jesus' statement in Luke 17, the kingdom of God is within. In order to be part of the kingdom of God (Zion), we must have adopted the kind of character to be PART OF the kingdom of God. 

VI. Desiring Zion 

The first step we can take in desiring Zion is to look at what it means to be a Zion people. Once we've identified what that looks like, we then have a conception of what we are aiming for. 

Earlier, we read Moses 7 description of Zion -- a people of one heart and one mind. But this, too, seems a bit abstract. Given that it's not clear what it means to be of one heart and one, where else can we turn? Our answer: the Sermon on the Mount. 

There is a reason why the Lord repeated the Sermon on the Mount to the Nephites and Lamanites. It's because it contains the building block of a Zion people. In remarking about the purpose of Christ's ministry, Joseph Smith taught: 

This covenant [The New and Everlasting Covenant] has never been established with the house of Israel, nor with the house of Judah, for it requires two parties to make a covenant, and those two parties must be agreed, or no covenant can be made. Christ, in the days of His flesh, proposed to make a covenant with them, but they rejected Him and His proposals, and in consequence thereof, they were broken off, and no covenant was made with them at that time. (TPSJ, 14)

According to Joseph Smith, Christ's ministry was designed to bring about the kingdom of God (Zion). Given that it was, then it would follow that Christ's teachings would be focused on building God's kingdom. The central teaching Christ gave the Sermon on the Mount. There, Christ outlines what is required of those who seek for God's kingdom. We should read the Sermon on the Mount to identify what commands we are obeying and which ones we are not, and start obeying them. 

It is only then can we expect to be part of Zion. 

Wednesday, September 16, 2020

Book Completed in PDF Format

 




NOTE: I've completed making revisions for the final copy, which include fixing grammar and mechanics, correcting typos, and reformatting to make it easier to read.  Because some may have relied on the older version, I will leave it there.  But just note that there are lots of mistakes in that one.  The copy of the newest version can be found below.  The newest copy is not perfect and I'm sure that there are still errors, but as a one man show, it'll be too much time for me to correct all the mistakes.  My hope is that if there are any mistakes it will not affect the meaning. 

I'm happy to announce that I've completed my book Feasting Upon the Words of Christ: A Guide to Reading, Interpreting, and Understanding the Scriptures -- Vol. 1

I've provided the link below to access the PDF version. You can also find the link to the PDF on the side of my blog. If you are accessing the blog from a phone, the link is under the Essay/Books tab (at the top of blog). If you are accessing via computer, then it's on the side of the blog also under the Essay/Books tab. 

Because this is the first time that I've done something like this, I am not sure when the hard copy will be available on Amazon. The biggest challenge I'm having is formatting the document so that it's print ready. I also need to design the book cover. Both of these things are way outside of my skill-set, so I don't see the hard copy being published any time soon. 

In any case, I encourage all to take the time to read. This is particularly true for those who feel that they aren't getting the most they want from the scriptures. My sense is that in the upcoming years, we are going have to rely upon ourselves and the Spirit to acquire knowledge. This will involve using the scriptures to gain understanding. This book is my best effort to help us to do that by giving us greater confidence and skills to use the scriptures to gain light and truth. 

My plan is two create two volumes. The first volume (the current book) is focused on orienting ourselves and teaching general principles for scripture reading and interpretation. The second volume will focus on grammar, the historical context of each book of scripture (Bible, Book of Mormon, Doctrine and Covenants, and Pearl of Great Price) and teaching specific tools for reading certain genres of scripture (e.g., Parables, Narrative, Prophetic Books). 

Link to PDF: https://drive.google.com/file/d/1M4rm3L_J0ZtEq-i3B1m1dOyXL4IK7WXm/view?usp=sharing

Link to NEWEST PDF (Most Revised Version): https://drive.google.com/file/d/1Q50jAztrphYHEHv1cuLudY16Yhz8mM2B/view?usp=sharing





Tuesday, September 8, 2020

Ripe In Iniquity

 


I. Ripe In Iniquity Leads to Destruction 

In 1 Nephi 16 we learn that God doesn't destroy a nation until its "ripe in iniquity". Nephi explains why God destroyed the Canaanites. 

35 Behold, the Lord esteemeth all flesh in one; he that is righteous is favored of God. But behold, this (Canaanites) people had rejected every word of God, and they were ripe in iniquity; and the fulness of the wrath of God was upon them; and the Lord did curse the land against them, and bless it unto our fathers; yea, he did curse it against them unto their destruction, and he did bless it unto our fathers unto their obtaining power over it. 

This idea is repeated often throughout the Book of Mormon

Understanding this idea allows us to understand when and why God will fully intervene to destroy a nation. It also shows that God has a system and that he does not judge and destroy a nation capriciously. 

Meaning of Ripe in Iniquity 

Given that God's standard for destroying a nation is when that nation is "ripe in iniquity" we should then ask what does it mean for a nation to be "ripe in iniquity." Understanding this definition requires us to look at the meaning of ripeness and iniquity. Because iniquity is more complex, let's start defining it. 

For many of us, we don't distinguish the different types of sin. Instead, we tend to group sin, transgression, and iniquity into one big category. However, these words refer to specific types of sin. 

Iniquity comes from the Hebrew word "avon". Avon refers to the act of bending or twisting something. In the context of how it's used in the Old Testament, iniquity (avon) refers to a bending and twisting of God's will. Because Nephi and the Book of Mormon writers come from a Hebrew tradition and wrote in Hebrew (see Moroni), it's fair to assume that Nephi, Mormon, and Moroni, would've understood that meaning (albeit with some nuances that we don't get into). 

In addition to the Hebrew definition, Webster's 1828 dictionary, which represents the meaning of words used in Joseph Smith's day, defines iniquity as "particular deviation from rectitude (moral uprightness)". Although this definition doesn't conceptualize iniquity as a bending or twisting, it does conceptualize iniquity to refer to a "deviation" (departure) from moral uprightness. Thus both of these definitions, although using different concepts to express the meaning, get at the same idea -- the idea of missing truth. Hebrew conveys this idea by distortion. The 1828 conveys this by the concept of deviation. In short, iniquity occurs when one acquires and adopts falsehood instead of truth. 

The next component to this definition is "ripeness." Because the Book of Mormon used 19th century English, we'll turn back to the 1828 dictionary's definition. The 1828 dictionary provides many definitions. Given that we are referring to ripeness as negative, the best definition. is that when something is ripe it means that something as "maturated"

A nation that is ripe in iniquity hasn't just accepted some falsehood. Instead, it means that the falsehood has permeated every strata of society. The adoption of falsehood has become continuous and overwhelming. 

The Iniquity of the United States

Given that ripe in iniquity refers to a society that has adopted falsehood and this falsehood has spread to permeate society, we should look at how the United States has become ripe in iniquity.

The main iniquity of the United States that has ripened is our society's rejection of truth and are unwillingness to accept truth. Our society has reached a point where good things have become offensive and evil things accepted. Moreover, our society has rewarded thinking emotionally over thinking rationally. This result has led many people to act in certain ways because of how they feel. It also means that people will cling on to their beliefs out of comfort instead of truth. 

The scriptures teach us that the truths of God may not be pleasant at first. As the saying goes, the "truth hurts." If we use emotions to gauge the veracity of truth, then we'll discern incorrectly. Those who exist in this state, which are growing in number, can't be taught truth. You can point to the scriptures to explain a truth, but if the principle being taught is uncomfortable for the hearer, the hearer will be inclined to reject it. As a side note, this is why we are commanded to be humble. If we are not humble, then we'll fail to learn what God desires to teach us. 

This is the ultimate ripeness because God can't do anything else except bring judgment to awaken people to the consequences of their actions. 

The iniquity of the United States includes, but is not limited to: 

  • Widespread acceptance and practice of abortion which has led to more deaths than Hitler, Stalin, and Mao, and Khmer Rogue. 
  • The allowance of hook-up culture, which has perverted and twisted the role of men and women into one of transaction for pleasure, instead of the binding of two souls out of love
  • The propagation of violence and sex in the media, causing our spirits to be dulled and desensitized. And unlike before where such images were kept at a distance from the home, thanks to technology the boundary is removed, meaning that we invite darkness into the very homes that are supposed to me made temples. 
  • The removal of accountability. 
  • The removal of gender differences.
  • The welcoming and acceptance of people as role models who are themselves morally bankrupt.

As Isaiah depicts, iniquity starts out small and almost imperceptible. But like the cracks on the wall, as the cracks accumulate, the integrity of the wall lessens. If nothing is done, then the wall crumbles. 

Why God Destroys a Nation Ripe In Iniquity

Although it's true that God is a God of love, we err when we think that His love extends to allowing the wicked to corrupt the righteous, or when God does not permit justice to have its say. 

Zenos' allegory of the vineyard illustrates the problem of allowing wickedness to thrive without intervention. Left unattended, the bad fruit will overtake the good fruit. If the Lord of the vineyard doesn't intervene to prune away the bad fruit, then the bad fruit will take over the tree. 

Additionally, the other reason is because being just is in God's character. If God did not exercise justice, then he would not be God. God can withhold justice from us, but He can only do so for so long. If we refuse to repent and persist in wickedness, then God has no other choice. 

Justice refers to receiving the consequences of our actions. Every action we take will either go to improving the world or undermining it. There are big actions and little actions. But they all have an impact. 

When we act wickedly, we put out that action into the universe. That action can have a big ripple or a small one. But it still has a ripple. The big ripples are obvious. A person who kills another impacts the victim and his associates. The murder will be felt by all those who knew the victim. Although time can dilute the pain and hurt, those who knew the victim will still be hurt. Justice demands that the murder receives retribution. 

But besides the big ripples, there are also little one. These little ripples occur in discrete sinful behavior that accumulates overtime. For instance, a person who is promiscuous doesn't realize that his actions are affecting others. This effect can happen in a number of ways.  

Thus when God judges, he actually judges by stepping out of the way. He lets the sum total of our actions return against us. 

II. Judgment

Because the United States is ripe in iniquity, which is primarily manifested by our society's rejection of truth, God must destroy it. And he must do this or else he would cease to be God. And this is because if God did not destroy a wicked nation, then he would not be a God of justice. It would also mean that he is a respecter of person, as those who are wicked are able to enjoy the same privileges (or even more so) that the righteous. 

There will be two phases of judgment: civil war and foreign invasion. 

Civil War

Because this land can only be maintained by covenant, the breaking of the covenant results in destruction of the people on the land. As we recall, both the Nephite and Jaredite nation warred against each other. The same thing will happen in the United States. Thus civil war will break out. 

Using Egypt to represent the United States, Isaiah prophecies the following about the Lord's judgment against Egypt: 

The burden [oracle] of Egypt. Behold, the Lord rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved [tremble] at his presence, and the heart of Egypt shall melt in the midst of it. 2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom. (Isaiah 19) 

In addition to what the Isaiah revealed, Orson Pratt also prophesied: 

But what about the American nation. That war that destroyed the lives of some fifteen or sixteen hundred thousand people was nothing, compared to that which will eventually devastate that country... [Referring to D&C 87] Should I not, then, expect that the balance of them should be fulfilled? That same God who gave the revelations to his servant Joseph Smith in regard to these matters, will fulfil every jot and every tittle that has been spoken, concerning [the United States] What then will be the condition of that people, when this great and terrible war shall come?...It will be a war of neighborhood against neighborhood, city against city, town against town, county against county, state against state, and they will go forth destroying and being destroyed and manufacturing will, in a great measure, cease, for a time, among the American nation. Why? Because in these terrible wars, they will not be privileged to manufacture, there will be too much bloodshed--too much mobocracy--too much going forth in bands and destroying and pillaging the land to suffer people to pursue any local vocation with any degree of safety. What will become of millions of the farmers upon that land? They will leave their farms and they will remain uncultivated, and they will flee before the ravaging armies from place to place; and thus will they go forth burning and pillaging the whole country; and that great and powerful nation, now consisting of some forty millions of people, will be wasted away, unless they repent. 

This day is almost upon us, and you can see its beginnings in the nightly news. All it takes for a war to erupt is the right kind of spark. 

Those who are righteous will not fight but instead take refuge. Those who take up arms will likely be killed. 

Foreign Invasion 

The next major phase will be a foreign invasion. Just as Israel and Judah were destroyed by foreign invaders, the same is in store for the United States. Given that China and Russia pose the biggest threat, it will likely be either one of those (or even both).

Isaiah spends much of his prophecy detailing this foreign invasion. He uses the events that happened to Israel and Judah as a parallel of what will happen to the other covenant land (i.e., the United States). Isaiah uses the Assyrian and Babylonian king to refer to a future Assyrian like empire:

O [Hail the] Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. 6 I will send him [Assyria] against an hypocritical [chaneph -- godless] nation, and against the people of my wrath  will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (Isaiah 10:5, Annotations Added]

III. How Do We Prepare? 

Given that God has initiated judgment against the United States, and this is happening by removing peace from the earth and allowing the devil to create contention, we should ask how we prepare for the coming trials and tribulation. 

Preparing breaks down into two components: the spiritual and the temporal. 

1. Spiritual Preparation

There six things we can do to spiritually prepare for what's to come

1. Repent

The first and foremost thing is to repent. The obvious reason why we need to repent (and make sure that we have fully repented) is so that we can be saved. 

To repent means to turn away from our sin and towards God. We turn to God by forsaking our sin. 

Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. (Isaiah 55:7, ESV) 

To forsake comes from the Hebrew word 'azab, which means to "leave behind" and "abandon." Thus to forsake sin means that we have stopped sinning. To leave an object behind or abandon means that the object is not ours. Thus we need to divest ourselves of our sin -- we can possess it no longer. 

If we repent and retain a remission of our sins through faith in Christ, we are saved. 

However, in addition to being saved, we also receive other blessings for repentance. The first blessing is that we receive the gift of the Holy Ghost. This means that the Holy Ghost is our constant companion to guide and direct us. Given that the end times trials and tribulation will be full of uncertainty and challenges, we'll need the Holy Ghost to guide us so we know what to do. 

The second blessing of repenting is that we receive peace. The Lord promised us that if we take upon his yoke, he will give us peace. To take upon his yoke means to take upon his name. We take upon his name by repenting of all our sins. 

To have peace does not mean that life will be easy during the coming trials and tribulation. Instead, it means that no matter what's happening, your inner self will know that what's happening is for your good and that God is not subjecting you to trials to judge you, but to increase your capacity. 

You see, the wicked and righteous will both go through trials. The difference for the righteous, however, is that they'll know each trial they face is to improve them. This means that the Lord will support and strengthen them to endure. It also means that the Lord will send his love. When the righteous cry to the Lord for help, he will, in his compassion, hear and respond to them. The wicked (unless they repent) will not have this assurance. Instead, the Lord will not hear their prayers and thus they'll be left to the power of the devil. 

This concept is best illustrated in 3 Nephi. 

14 And it came to pass in the thirty and first year that they were divided into tribes, every man according to his family, kindred and friends; nevertheless they had come to an agreement that they would not go to war one with another; but they were not united as to their laws, and their manner of government, for they were established according to the minds of those who were their chiefs and their leaders. But they did establish very strict laws that one tribe should not trespass against another, insomuch that in some degree they had peace in the land; nevertheless, their hearts were turned from the Lord their God, and they did stone the prophets and did cast them out from among them.

...

21 And it came to pass that the thirty and first year did pass away, and there were but few who were converted unto the Lord; but as many as were converted did truly signify unto the people that they had been visited by the power and Spirit of God, which was in Jesus Christ, in whom they believed.

22 And as many as had devils cast out from them, and were healed of their sicknesses and their infirmities, did truly manifest unto the people that they had been wrought upon by the Spirit of God, and had been healed; and they did show forth signs also and did do some miracles among the people. (3 Nephi 7)

Here, we see that both groups of Nephites (righteous and wicked) experienced the same trials. However, the righteous were supported and blessed with spiritual manifestation and gifts from God. The wicked were not. These gifts and manifestations served to not only reinforce their faith, but to give them strength to endure. 

But we can only have this blessing if we've repented. And as our nation further collapses, we'll need the Lord's guidance to make it through. 

Another benefit of repenting is the receiving of spiritual gifts. Having spiritual gifts will serve to aid and support to endure the trials. 

The last benefit of repenting is that we qualify ourselves for Zion. Although many righteous will die during the trials and tribulations, the righteous who do survive will be led to Zion. And for those who die but who remain righteous, their reward is glorious: 

14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Revelation 7) 

But we can only have assurance of this if we've repented.  

2. Feast Upon the Words of Christ

If we are not reading the scriptures, then we are missing out on an opportunity to learn of God's character and also learn and prepare for the end times. Although the end times will come to everyone, those who read and study about the end times will be better prepared. This preparation can be both temporally but also mentally. Knowing what it's going to be like, a person can mental envision various scenarios and then meditate about how they'll respond. By doing this the person is able to mentally prepare for what might actually happen. 

Scriptures also serve to teach us truth and provide guidance, as well as instruct and correct. The more we align our will to God, the more God becomes a part of our lives. Reading the scriptures allows us to learn about God and by doing, learn about His will. 

Reading scriptures should take high priority. Given that sports are different this year should be a push to turn off the TV and read and study the scriptures. 

I've almost completed my book about teaching how to read the scriptures. I've completed the final draft and now need to do one last edit. Then I need to format the book and get it published. I'm expecting the book to be out before the end of this month. 

3. Seek Out the Gift of Charity 

As society breaks down, we'll begin to see that we've taken a lot of things for granted. For instance, having a warm shower or 3 meals a day will be a luxury. This may cause many to become discouraged and even tempted to steal in order to survive. Although many people will do this, if we want God's blessing with us we can't succumb to this temptation. One way to avoid this is to develop charity. 

44...[a man[ must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity.

45 And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.

46 Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must failIn essence, charity means that we abase ourself for the benefit of the other. Those who have charity will be willing to give up a meal so that someone else can be fed. And the great thing about having charity is that giving up the meal will feel like you had the meal because of the love you have for the person. In other words, seeing them happy will make you happy. (Moroni 7)

Moreover, many people in the coming months and years will be suffering. Failure to help those in need out results in the Lord ignoring our prayers. After all, if we don't show mercy to those in need, the Lord will not show mercy to us. And during the trial and tribulation, we'll need all the help from heaven we can get. 

Lacking charity will reduce how much we receive the Spirit to guide us. Although temporal preparations are to be made, those preparations are of little use if we don't have access to God. Having charity will cover many of our sins, thereby reducing our chance of being cut off from the Spirit. (see 1 Peter 4:8) 

In addition to this, we also learn from Revelation that persecution will occur against the righteous. This type of persecution will be in varying degrees. However, if we don't have charity in the face of persecution, we may develop hateful emotions towards those persecuting us. Hate drives the Spirit away. And without the Spirit, we lose guidance from the Lord. Having charity will help us to be humble in light of the persecution we face. 

Last, as learned above, civil war is decreed against this nation. And this civil war will involve all aspects of society. If we don't have charity, we may be tempted to fight against those whom we deem wicked. However, the Lord in Revelation has taught a higher law for the righteous -- those who kill with the sword, shall be killed by the sword. The end times serves as no justification to join in warfare. 

To learn more about the importance of charity I recommend watching this video by David Wilkerson, who explains this principle better than I could. 

4. Seek Out Promises

The coming trials and tribulations will be unlike anything we've experienced. Having been blessed with advances in technology, which has led to a standard of living never before experienced on the earth, means that our descent will be drastic. Having been blessed with so much, means that our trials will be greater than anyone has experienced. After all, there is opposition in all things. This descent into challenges will grow progressively worse and worse. 

Because the challenges will be greater than anyone else has experienced, we'll need a way to maintain hope. One way we can maintain hope is by receiving promises from the Lord. Promises from the Lord allow us to endure the challenges we're facing. For instance, Lehi's promise from the Lord that he and his family would be led to a promised land allowed them to endure the harshness and challenges of wandering the desert for 9 years. 

If we don't have promises from the Lord to give us hope, our endurance will eventually wane. We can obtain promises in a few ways. First, is to read the scriptures and list all the promises the Lord has extended. Another is to look through your patriarchal blessing for promises the Lord has extended. Another way is to go to the Lord directly and seek promises directly from him. If you've repented, you'll have greater likelihood of receiving promises than those who haven't. 

5. Pray

Like scriptures, prayer is the way we connect with God. Christ prayed constantly during his ministry. Prayer serves many functions. One function is it serves as a channel to communicate with God. We'll need a channel of communication during the times of trials and tribulations. 

But prayer is like riding a bike. It's a skill and takes time and practice. Today is the time to start refining your prayer practice so you can be confident in how to pray to the Lord and receive answers from him. 

Moreover, those who have repented and thus have received the Holy Ghost will have an easier time connecting with God. In Romans 5, Paul explains that the Spirit (Holy Ghost) intercedes on our behalf. It intercedes by making up for what we lack. 

To faithfully endure the coming trials and tribulation, we must be like David who "fixed" his eyes upon the Lord, taking "refuge" in him and him alone. If we don't know how the Lord communicates and are unable to communicate with him, trusting in the Lord will be much harder. 

2. Temporal 

There are three main ways you can prepare temporally for what's to come. 

1. Food Supplies

Make sure that you and your family (if applicable) have enough food to survive if you were locked down in your house for a few months. Also make sure you have lots of water -- at least to survive 30 days. You can buy 55 gallon drums and fill them up with water to store them. There are many Youtube videos explaining how to do this. 

When it comes to food, make sure the food is non-perishable. Canned foods and freeze dried foods are great for this. Costco sells freeze dried food that contains enough food for 127 servings. I recommend keeping an inventory to keep track of the food you've stored so you can plan. Make sure you have at least enough food storage for a 30-day supply (at the minimum)  

2. Flee

Unless the Lord's tells you otherwise, consider getting out of major cities. This is especially true for coastal cities, which will likely be overrun by anarchists and gangs. I believe the Lord is making certain cities uninhabitable to encourage the righteous to move out (or at least giving them a chance to). Although no city or place is spared from wickedness (including SLC), the coastal cities are the hotbeds of iniquity. I believe that these will be the first to go. 

Fast and pray, asking the Lord what his will is for you. Giving my circumstances, I am unable to move out of SLC. I've prayed to the Lord about it and have not received any direction to flee immediately. I'm at peace with staying in SLC for the time being. 

3. Emergency Kit

Make sure to have an emergency kit on hand. If there is a natural disaster or war, this will make it harder for EMTs to get to you. Moreover, society may have collapsed so badly that there will be no such thing as a hospital. 

4. Backpack Gear

It's possible that you may be driven from your home. In that case, it's best to have a backpack (preferably a backpacking backpack) with supplies -- such as a sleeping bag, mat, tent, axe, clothes, water purifiers, etc. I have a backpack on stand-by packed with all the essential in case we need to leave our home. I encourage others to do the same. 

IV. Conclusion 

In short, the time to prepare is now. God will soon unleash His wrath on this nation. What he spoke to Jeremiah who lived to see the destruction of Jerusalem: 

11 So now then, speak to the men of Judah and against the inhabitants of Jerusalem saying, ‘Thus says the Lord, “Behold, I am fashioning calamity against you and devising a plan against you. Oh turn back, each of you from his evil way, and reform your ways and your deeds.”’ 12 But they will say, ‘It’s hopeless! For we are going to follow our own plans, and each of us will act according to the stubbornness of his evil heart.’ (Jeremiah 18, NIV)

And the Lord's judgment will not let up until the wicked are wiped off the earth:

19 For a desolating scourge [def: A punishment; vindictive affliction] shall go forth among the inhabitants of the earth, and shall continue to be poured out from time to time, if they repent not, until the earth is empty, and the inhabitants thereof are consumed away and utterly destroyed by the brightness of my coming. (Doctrine and Covenants 5) 

However, despite the outpouring of God's wrath, there will also be the outpouring of His spirit in greater abundance than ever experienced on the earth. As Lehi taught, there must be an opposition in all things. This means that whatever degree of darkness we experience, we'll also commensurate joy. God's spirit will be poured out abundantly upon the righteous. 

39 And it shall come to pass that he that feareth me shall be looking forth for the great day of the Lord to come, even for the signs of the coming of the Son of Man. 40 And they shall see signs and wonders, for they shall be shown forth in the heavens above, and in the earth beneath. 41 And they shall behold blood, and fire, and vapors of smoke. (Doctrine and Covenants 45) 

Moreover, the Lord's intends for everyone to know him.  

97 And plagues shall go forth, and they shall not be taken from the earth until I have completed my work, which shall be cut short in righteousness— 98 Until all shall know me, who remain, even from the least unto the greatest, and shall be filled with the knowledge of the Lord.. (Doctrine and Covenants 97)

And this will come from the Lord's purging of his vineyard, sifting the weeds from the wheat -- to find and discover who of us truly love him. 

34 Behold, the Lord requireth the heart and a willing mind; and the willing and obedient shall eat the good of the land of Zion in these last days. 35 And the rebellious shall be cut off out of the land of Zion, and shall be sent away, and shall not inherit the land.

36 For, verily I say that the rebellious are not of the blood of Ephraim, wherefore they shall be plucked out. (Doctrine and Covenants 64) 

Now is the time to prepare our hearts. Take the time that we have to put away Babylon and instead seek for heaven. Today is a day of fasting and much prayer. Pray to the Lord morning and night. Pray to him during your commute; at work. Go into the secret places and pour you hearts to the Lord, asking him to purify your heart.  

Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting. (Psalm 139:23-24)